Iranian Daughters: Struggling for the Rights Their Mothers Lost in the Revolution

While serving as the US Representative to the UN General Assembly, there was much criticism of the United States, but oddly enough people always looked to it to lead and to take the first step. The United States, because of its democratic ideals—as challenged as they have been lately—is and will continue to be a force of good for the world and humankind and a beacon of freedom. Many other countries, because of their economic ties to Iran, will not vocalize or support just values. At the very least however, the EU, as it has done recently with Russia, must step up and demonstrate solidarity, as should democracies like India or other UN Community of Democracy members in Asia and Latin America. Unfortunately, in many parts of the world religion is abused as an excuse for suppression and a morality police takes on different forms in different societies.

Alinejad has reported on human rights abuses and corruption within the Iranian government and has led a social media movement against Iranian laws making hijabs mandatory for women. Mahsa “Zina” Amini, whose death in custody 40 days earlier had sparked an outpouring of public grief and outrage that has evolved into a mass movement. Amini, a 22-year-old Kurdish Iranian, had been visiting family members in Tehran when she was arrested by the morality police for allegedly violating Iran’s hijab law. Witnesses claim that the police severely beat her; she died three days later in a hospital after slipping into a coma. Prominent human rights advocate Narges Mohammadi has called on Iranian women to flood the country’s streets with female symbols to mark International Women’s Day amid monthslong anti-regime protests sparked in large part by the government’s treatment of women. The protests began as a rebuke against the brutal enforcement of the hijab law but soon snowballed into one of the most sustained anti-regime demonstrations against Iran’s theocracy, with protesters calling for an end to clerical rule and demanding their social and political freedoms.

  • “Authorities should seriously pursue the issue of students’ poisoning,” state media quoted Khamenei as saying on March 6 in his most-forceful public response so far to the situation, according to Reuters.
  • “The possibility that girls in Iran are being possibly poisoned simply for trying to get an education is shameful, it’s unacceptable,” she told a news briefing.
  • Leftist organizations were more tolerant of ethnic and religious minorities and helped break down many old hierarchies of status and gender.
  • She is every political prisoner, every Iranian who has been forced into silence or into the diaspora, every person who dreams of a better future.

Many young and middle-aged women received this punishment—a striking example of the state practicing corporal violence against women. The authorities recently shut down two pharmacies, one in Tehran and another in the northern city of Amol, after female employees were reported continue reading for not wearing a hijab. And in the religious city of Qum, they reprimanded the manager of a bank for catering to clients without hijabs. The judiciary has also opened a case against Ms. Kazempour, the engineer, according to Iranian news reports. Last Thursday, the South Carolina Supreme Court struck down the state’s “Fetal Heartbeat and Protection from Abortion Act” in a three to two decision.

Chemical Attacks Continue On Students In Iran As Regime Blames The West

” as their rallying cry and have taken to the streets to demand political freedom in the face of Internet blackouts, mass arrests, and live-fire attacks by security services. Reports of poison attacks on schoolgirls in Iran are shocking and must be investigated fully, German Foreign Minister Annalena Baerbock said on March 3, joining the United States in expressing her concern. Hundreds of Iranian girls in different schools have suffered “mild poison” attacks over recent months, according to the country’s health minister, with some politicians suggesting they could have been targeted by religious groups opposed to girls’ education. “All cases must be fully investigated.” To see the original story by Reuters, click here. In the interview, he said that after being released from prison, he observed that people have taken several steps forward in their protest movement.

More than 19,000 protesters are reportedly in detention, and at least 100 are estimated to have been sentenced to death

Even as the demonstrations that erupted in September have waned in recent weeks following a deadly state crackdown, the Tehran resident has continued to flout the country’s hijab law, in a direct challenge to Iran’s clerical regime. In related to familial factors, parental divorce has an effect on mental health.

To enforce this decree, the police were ordered to physically remove the veil from any woman who wore it in public. Women who refused were beaten, their headscarves and chadors torn off, and their homes forcibly searched. The importance of education for Iranian Women is characterized by the main role of what the education can provide directly or indereclty helping them to gain consciousness and skills to fill the gap of gender inequality. It can also be useful to understand the reasons of their injustice and how women can make better their marginal social positions. By 1999, Iran had 140 female publishers, enough to hold an exhibition of books and magazines published by women. As of 2005, 65 percent of Iran’s university students and 43 percent of its salaried workers were women. As of early 2007, nearly 70 percent of Iran’s science and engineering students are women.

The relationship between mental health and human rights is fundamental and intertwined. Human rights violations, including violence against women and children, and the witnessing of mass executions have significant adverse mental health ramifications. Women’s health is closely linked to their status in society, according to the World Health Organization , whether they benefit from equality or suffer from discrimination. Violence against women in Iran, and elsewhere, is a global health crisis that has devastating physical and psychological health outcomes. Concerns about purity had, until relatively recently, prevented women from fully participating in social movements for fear of being called “dishonorable” or “immoral.” But in a world where premarital sex is becoming far more common, such labels no longer have the power they once did. Men are by now used to seeing women as leaders of social campaigns, and women are using martial arts to fight the police in the streets. Today’s protests are a culmination of nearly two centuries of struggle for the civil rights of Iranian women and of ethnic and religious minorities.

Some of the other medical professionals accused security forces, including the feared pro-regime Basij militia, of ignoring riot control practices, such as firing weapons at feet and legs to avoid damaging vital organs. But there is no logic in the Islamic Republic’s rules, or in whom the morality police chooses to target. To shoot at people chanting the word “freedom,” and shut off the internet in hopes that no one will find out. In the last three months, the Islamic Republic of Iran has done all of this and more.